Thus, Muslim men are prohibited from intermarrying, for instance, Hindus, Sikhs, Buddhists, etc. If they did, however, convert, it would no longer be considered intermarriage, but a marriage between Muslims, and thus not prohibited. Muslim women, on the contrary, are forbidden from intermarrying as they are prohibited by Islamic law from marrying outside Islam. A Muslim woman may only marry a Muslim man, and intermarriage is always forbidden to Muslim women.
This would not apply if the non-Muslim man converted to Islam, as the Muslim woman would no longer be considered to be intermarrying, but marrying a Muslim man. Additionally, she may only be married to one Muslim man at any one time i. Early jurists in the most-prominent schools of Islamic jurisprudence ruled in fiqh that the marriage of a Muslim man to a Christian or Jewish woman is makruh disapproved if they live in a non-Muslim country.
Umar — denied interfaith marriage to Muslim men during his command of the ummah. Today the good things are made lawful for you, and the food of the ones to whom the Book was brought is lawful to you, and your food is made lawful to them. And so are believing women in wedlock, and in wedlock women of the ones to whom the Book was brought even before you when you have brought them their rewards in wedlock, other than in fornication, neither taking them to yourselves as mates i.
And whoever disbelieves in belief, i. Scholar Ahmad Kutty of Toronto has expressed disapproval of interfaith marriage, citing Umar. It ensures that over a number of generations, Islam would gain in numbers relative to other religions. If a non-Muslim woman married to a non-Muslim converts to Islam, the marriage is suspended until her husband converts to Islam; she could theoretically leave the non-Muslim husband and marry a Muslim one, analogous to the Pauline privilege for Catholics.
If the non-Muslim husband converts, a new marriage is not needed. According to the Quran,. O ye who believe! When there come to you believing women refugees, examine and test them: Allah knows best as to their Faith: They are not lawful wives for the Unbelievers, nor are the Unbelievers lawful husbands for them.
But pay the Unbelievers what they have spent on their dower , and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: Such is the command of Allah. He judges with justice between you. And Allah is Full of Knowledge and Wisdom.
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The two ceremonies should be performed on the same day; their order is not important. In orthodox Serer religion an ethnoreligious faith , interfaith, interracial and interethnic marriages are forbidden. Banishment and disinheritance may be levied against a Serer who disobeys the law,  The Serer-Noon a sub-group of the Serer people adhere strongly to this teaching.
A Dutch proverb advises against interfaith marriage. In modern times various composers have written sacred music for use during interfaith marriage ceremonies including:. From Wikipedia, the free encyclopedia. Interfaith marriage in Judaism. This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed.
Interfaith marriage in Islam
October Learn how and when to remove this template message. Interfaith marriage in Christianity. Interfaith marriage in Islam.
Retrieved 17 March Retrieved 22 October Inter-faith marriage is on the rise in the UK. But as couples from different faiths fall in love, what are the challenges they face? She believes each faith puts family at its core. However, inter-faith relationships also challenge both faiths. Where do they marry? In what faith do they raise their children? But Mrs Al-Yousuf, who now lives in Oxfordshire, thinks this figure could be higher as there could be many more unmarried couples who choose not to marry due to the complications caused by selecting a ceremony.
Inter-faith couples can gain support from the Inter-faith Marriage Network , they meet every few months in London and also have a strong online community.
Interfaith marriage in Islam - Wikipedia
The Christian Muslim Forum , an organisation that promotes a better understanding between Muslims and Christians, has also recently produced ethical guidelines to help faith leaders give pastoral support. Heather Al-Yousuf has contributed to these and works to help many inter-faith couples. It is not my place, to tell a Muslim woman, no you can not marry, obviously she knows in her heart as a Muslim woman it is forbidden in Islam for her to marry a Christian man While not promoting inter-faith marriage, the Christian Muslim Forum recognises the opportunity for the two faiths to have a dialogue about the subject.
Speaking at a recent inter-faith conference in Blackburn, Mrs Al-Yousuf told the audience: Imam Sahib of Bastwell Mosque in Blackburn, Lancashire, believes his role is to advise as best he can. Cannon Shannon Ledbetter of Blackburn Cathedral also feels providing support is important but that a same-faith couple benefits by being able to share religious rites together. But some problems are unavoidable when two people — of any background — come together.
On the other hand, there are some advantages in interfaith relationships. There are studies that show that interfaith couples are better at communicating with one another than same-faith couples. In particular, they are better at communicating effectively and coming to an agreement about important issues. Perhaps this is because interfaith couples recognise from the start that they will have to negotiate their religious differences, and so they quickly learn how to carry this skill into other aspects of the relationship. But doctrine should not be confused with faith, or even with religious affiliation.
Many believers disagree with the official views of their respective religious leadership. Even those who share the same religious affiliation do not necessarily share the same opinions on important issues. So the assumption that two people must share the same religion to really understand each other is flawed. In our case, it has been the opposite. Despite our different religions, we share a common understanding of God, and what belief means in our day-to-day lives. We are very lucky in that both of our families love and accept us.
We know this is rare. We speak with couples all the time about their struggles, and the pushback they get from family and friends. In the end, those who make it work choose each other over all else. What about the kids?
Our philosophy on this comes from something the Buddha said. To this point, we want to give our three young sons depth. We aim to give them the tools any believer needs to practice their faith, so we pray together, sing songs, meditate, read and reflect on sacred texts.
We do this together at home and in churches and other places of worship, near and far. But depth is not the only goal we have for our children. We want to help them become religiously literate citizens, giving them breadth as well.
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